The social justice method of historical analysis, of judging every person and event in the past by modern standards, and of seeking the most uncharitable explanations of their actions, is wrong, dangerous, and ultimately denies the goodness and grace of God.
This is Part 2 of the discussion regarding Critical Race Theory. This article is a continuation discussing Delgado and Stefancic’s discussion on “nationalism,” followed by a brief discussion of “white privilege."
This influence is in American academia in the college syllabi that seek to understand history, literature, religion, etc. through lenses that critique capitalism, Christianity, individualism, and social conservatism.
Political witch-hunts follow a basic pattern. Random violence, false accusations, and crimes against a vague collective. These witch-hunts drive the cultural revolution, propelling the injustice of social justice.
To Augustine, we have two ways of acquiring justice: transcendent and immanent. Some describe imminent justice as legal justice and transcendent justice as religious justice. However, the Social Justice movement conflates the two.
Within capitalism, is exploitation necessary and unavoidable and therefore endemic to the system? Dr. Ronald Nash navigates this question with a fair trial.